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What are
the Seven Reasons People Do Things?
Our monks find the
answer in Memoria Press's new Classical Rhetoric program
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Our
monks were quietly sitting around the fire recently trying to stay warm
(the insulation in the monastery is not very good), when one of the brothers
broke the silence by asking the question, "Why do people do things?"
This caused a lot of head-scratching among the rest of the brothers.
"Why do people do things?" they wondered. "Every minute of
every day of our lives is spent doing something, but why?" they thought.
"All of these actions must have a reason, but what is it? Every
action must stem from something, but what can it be? Why do we bother
to do what we do?" And among the questions they asked themselves
was ... why they were asking themselves this question?
They pondered all this for some time,
and lacking an answer, decided to go see the abbot. So they climbed
the long spiral stairway and burst into the abbot's chambers. After
taking a few moments to catch their breath, they explained to him their
question. With his hands folded calmly in front of him, the abbot
surveyed the small gathering of panting monks in front of him and asked
grimly if they had ever considered whether they might not have entirely
too much time on their hands.
But the brothers insisted on an answer.
So the abbot suggested that they might
take another look at the manuscript of Memoria Press's new book on classical
rhetoric, which was written as a companion to Aristotle's classic work,
Rhetoric. He explained that Aristotle's book was not only
the greatest treatise on communication ever written, but was also one
of the greatest works on human psychology ever penned.
The now somewhat chastened brothers asked
if they shouldn't scourge themselves for not having thought of this in
the first place, but the abbot assured them that self-flagellation was
no longer encouraged at the abbey. He suggested instead that they
simply go consult the manuscript that they had recently helped complete
in order to find an answer to their question.
It didn't take them long. There,
in Lesson VII of Classical Rhetoric I: A Companion to Aristotle's Rhetoric,
was the key to the answer they were looking for.
In Book I, chapter 10 of Aristotle's Rhetoric,
the following passage is found:
Now every action of every person either is
or is not due to that person himself. Of those not due to himself
some are due to chance, the others to necessity; others to nature.
Consequently all actions that are not due to a man himself are due either
to chance or to nature or to compulsion. All actions that are due
to a man himself and caused by himself are due either to habit or to rational
or irrational craving. Rational craving is a craving for good, i.e. a wish--nobody
wishes for anything unless he thinks it good. Irrational craving is
twofold, viz. anger and appetite.
In other words, there are seven reasons
people do things, and they can be put under two general headings: There
are four which are voluntary reasons: habit, rational
desire, anger and appetite. In addition, there
are three which are involuntary: chance, nature and
compulsion. Seven in all.
Now the brothers had the answer to their
question. Why do people do things? For one of seven reasons:
habit, rational desire, anger, appetite, chance, nature or compulsion.
As to why someone would want Memoria Press's new rhetoric program as part
of their child's classical education, the brothers all agreed that there
was only one reason: rational desire.
Even the abbot agreed. |